2 Samuel 12:4

Authorized King James Version

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And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

Original Language Analysis

הַבָּ֥א And there came H935
הַבָּ֥א And there came
Strong's: H935
Word #: 1 of 21
to go or come (in a wide variety of applications)
הֵלֶךְ֮ a traveller H1982
הֵלֶךְ֮ a traveller
Strong's: H1982
Word #: 2 of 21
properly, a journey, i.e., (by implication) a wayfarer; also a flowing
לָאִ֖ישׁ it for the man H376
לָאִ֖ישׁ it for the man
Strong's: H376
Word #: 3 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הֶֽעָשִׁיר֒ unto the rich H6223
הֶֽעָשִׁיר֒ unto the rich
Strong's: H6223
Word #: 4 of 21
rich, whether literal or figurative (noble)
וַיַּחְמֹ֗ל and he spared H2550
וַיַּחְמֹ֗ל and he spared
Strong's: H2550
Word #: 5 of 21
to commiserate; by implication, to spare
וַיִּקַּ֗ח to take H3947
וַיִּקַּ֗ח to take
Strong's: H3947
Word #: 6 of 21
to take (in the widest variety of applications)
מִצֹּאנוֹ֙ of his own flock H6629
מִצֹּאנוֹ֙ of his own flock
Strong's: H6629
Word #: 7 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּמִבְּקָר֔וֹ and of his own herd H1241
וּמִבְּקָר֔וֹ and of his own herd
Strong's: H1241
Word #: 8 of 21
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וַֽיַּעֲשֶׂ֔הָ and dressed H6213
וַֽיַּעֲשֶׂ֔הָ and dressed
Strong's: H6213
Word #: 9 of 21
to do or make, in the broadest sense and widest application
לָֽאֹרֵ֖חַ for the wayfaring man H732
לָֽאֹרֵ֖חַ for the wayfaring man
Strong's: H732
Word #: 10 of 21
to travel
הַבָּ֥א And there came H935
הַבָּ֥א And there came
Strong's: H935
Word #: 11 of 21
to go or come (in a wide variety of applications)
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 12 of 21
וַיִּקַּ֗ח to take H3947
וַיִּקַּ֗ח to take
Strong's: H3947
Word #: 13 of 21
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כִּבְשַׂת֙ lamb H3535
כִּבְשַׂת֙ lamb
Strong's: H3535
Word #: 15 of 21
a ewe
לָאִ֖ישׁ it for the man H376
לָאִ֖ישׁ it for the man
Strong's: H376
Word #: 16 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָרָ֔אשׁ the poor H7326
הָרָ֔אשׁ the poor
Strong's: H7326
Word #: 17 of 21
to be destitute
וַֽיַּעֲשֶׂ֔הָ and dressed H6213
וַֽיַּעֲשֶׂ֔הָ and dressed
Strong's: H6213
Word #: 18 of 21
to do or make, in the broadest sense and widest application
לָאִ֖ישׁ it for the man H376
לָאִ֖ישׁ it for the man
Strong's: H376
Word #: 19 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַבָּ֥א And there came H935
הַבָּ֥א And there came
Strong's: H935
Word #: 20 of 21
to go or come (in a wide variety of applications)
אֵלָֽיו׃ H413
אֵלָֽיו׃
Strong's: H413
Word #: 21 of 21
near, with or among; often in general, to

Analysis & Commentary

And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

This verse contributes to the narrative of Nathan's Rebuke, emphasizing conviction, repentance, consequences. Nathan's prophetic confrontation using parable demonstrates effective rebuke methodology. David's immediate repentance ("I have sinned against the LORD") contrasts with Saul's defensive self-justification. The child's death demonstrates that forgiveness doesn't eliminate all consequences. Theological themes include God's hatred of sin, the necessity of repentance, the distinction between eternal and temporal consequences, and God's grace that continues despite devastating sin.

Historical Context

The historical setting of 2 Samuel 12 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding conviction, repentance, consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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